Friday after Ash Wednesday




Friday after Ash Wednesday

Today’s Audio Mass Readings – Lectionary: 221

1st Reading – IS 58:1-9A

Thus says the Lord GOD:
Cry out full-throated and unsparingly,
lift up your voice like a trumpet blast;
Tell my people their wickedness,
and the house of Jacob their sins.
They seek me day after day,
and desire to know my ways,
Like a nation that has done what is just
and not abandoned the law of their God;
They ask me to declare what is due them,
pleased to gain access to God.
“Why do we fast, and you do not see it?
afflict ourselves, and you take no note of it?”

Lo, on your fast day you carry out your own pursuits,
and drive all your laborers.
Yes, your fast ends in quarreling and fighting,
striking with wicked claw.
Would that today you might fast
so as to make your voice heard on high!
Is this the manner of fasting I wish,
of keeping a day of penance:
That a man bow his head like a reed
and lie in sackcloth and ashes?
Do you call this a fast,
a day acceptable to the LORD?
This, rather, is the fasting that I wish:
releasing those bound unjustly,
untying the thongs of the yoke;
Setting free the oppressed,
breaking every yoke;
Sharing your bread with the hungry,
sheltering the oppressed and the homeless;
Clothing the naked when you see them,
and not turning your back on your own.
Then your light shall break forth like the dawn,
and your wound shall quickly be healed;
Your vindication shall go before you,
and the glory of the LORD shall be your rear guard.
Then you shall call, and the LORD will answer,
you shall cry for help, and he will say: Here I am!

Responsorial Psalm – PS 51:3-4, 5-6AB, 18-19

R. (19b) A heart contrite and humbled, O God, you will not spurn.
Have mercy on me, O God, in your goodness;
in the greatness of your compassion wipe out my offense.
Thoroughly wash me from my guilt
and of my sin cleanse me.
R. A heart contrite and humbled, O God, you will not spurn.
For I acknowledge my offense,
and my sin is before me always:
“Against you only have I sinned,
and done what is evil in your sight.”
R. A heart contrite and humbled, O God, you will not spurn.
For you are not pleased with sacrifices;
should I offer a burnt offering, you would not accept it.
My sacrifice, O God, is a contrite spirit;
a heart contrite and humbled, O God, you will not spurn.
R. A heart contrite and humbled, O God, you will not spurn.

Verse Before The Gospel – SEE AM 5:14

Seek good and not evil so that you may live,
and the Lord will be with you.

Gospel – MT 9:14-15

The disciples of John approached Jesus and said,
“Why do we and the Pharisees fast much,
but your disciples do not fast?”
Jesus answered them, “Can the wedding guests mourn
as long as the bridegroom is with them?
The days will come when the bridegroom is taken away from them,
and then they will fast.”

Catholic Daily Reflections

A Day to Fast and Abstain

“The days will come when the bridegroom is taken away from them, and then they will fast.” Mt. 9:15

Fridays in Lent…are you ready for them? Every Friday in Lent is a day of abstinence from meat. So be sure to embrace this little sacrifice today in union with our entire Church. What a blessing it is to offer sacrifice as an entire Church!

Fridays in Lent (and, in fact, throughout the year) are also days in which the Church asks us to do some form of penance. Abstinence from meat certainly falls into that category, unless you dislike meat and love fish. Then these regulations are not much of a sacrifice for you. The most important thing to understand about Fridays in Lent is that they should be a day of sacrifice. Jesus offered the ultimate sacrifice on a Friday and endured the most excruciating pain for the atonement of our sins. We should not hesitate to offer our own sacrifice and to strive to spiritually unite that sacrifice to Christ’s. Why would we do that?

At the heart of the answer to that question is a basic understanding of redemption from sin. It’s important to understand the unique and profound teaching of our Catholic Church on this. As Catholics, we do share a common belief with other Christians throughout the world that Jesus is the one and only Savior of the world. The only way to Heaven is through the redemption won by His Cross. In a sense, Jesus “paid the price” of death for our sins. He took on our punishment.

But with that said, we must understand our role and responsibility in receiving this priceless gift. It’s not simply a gift that God offers by saying, “OK, I paid the price, now you’re completely off the hook.” No, we believe He says something more like this, “I have opened the door to salvation through my suffering and death. Now I invite you to enter that door with me and unite your own sufferings with mine so that my sufferings, united with yours, will bring you to salvation and freedom from sin.” So, in a sense, we are not “off the hook;” rather, we now have a way to freedom and salvation by uniting our lives, sufferings and sins to the Cross of Christ. As Catholics, we understand that salvation came at a price and that the price was not only the death of Jesus, it’s also our willing participation in His suffering and death. This is the way that His Sacrifice transforms our particular sins.

Fridays in Lent are days in which we are especially invited to unite ourselves, voluntarily and freely, with the Sacrifice of Jesus. His Sacrifice required of Him great selflessness and self-denial. The small acts of fasting, abstinence and other forms of self-denial you choose, dispose your will to be more conformed to Christ’s so as to be able to more completely unite yourself with Him, receiving the grace of salvation.

Reflect, today, upon the small sacrifices you are called to make this Lent and, especially, on Fridays in Lent. Make the choice to be sacrificial today and you will discover that it is the best way to enter into a deeper union with the Savior of the World.

Lord, I choose, this day, to become one with You in Your suffering and death. I offer You my suffering and my sin. Please forgive my sin and allow my suffering, especially that which results from my sin, to be transformed by Your own suffering so that I can share in the joy of Your Resurrection. May the small sacrifices and acts of self-denial I offer You become a source of my deeper union with You. Jesus, I trust in You.

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